Kepler
Cornell Big Red
Re: What the Fark 3: The Strange and Unusual
Partly. Also about preventing a public menace from hurting others. Also it's supposed to be about rehabilitation, but I'm guessing this jackwagon will take his "philosophy" to his grave.
None of those things preclude prisoner rights. Prison is not "you hurt people so now we get to hurt you." That's retribution, not law.
a.k.a., the birth of justice over vengeance
We've been fighting this part of our monkey brains for 2500 years and very s l o w l y our humanity is winning.
Isn't prison about punishment and feeling shame.
Partly. Also about preventing a public menace from hurting others. Also it's supposed to be about rehabilitation, but I'm guessing this jackwagon will take his "philosophy" to his grave.
None of those things preclude prisoner rights. Prison is not "you hurt people so now we get to hurt you." That's retribution, not law.
Still tormented by the Erinyes, after killing his mother, Orestes finds temporary refuge at the new temple of Apollo in Delphi. As the play begins, the Pythia, Apollo's priestess, enters the temple and is shocked by a scene of horror and wonder when she finds the exhausted Orestes in the suppliant's chair, surrounded by the sleeping Furies. Although Apollo cannot protect him from the Erinyes, he has managed to at least delay them with a sleeping spell, so that Orestes can continue on to Athens under the protection of Hermes.
However, Clytemnestra’s ghost rouses the sleeping Erinyes, and urges them to continue hunting Orestes. In a haunting sequence, the Erinyes track down Orestes by following the scent of his slain mother’s blood through the forest and then through the streets of Athens. When they see him, they can even see rivulets of blood soaking the earth beneath his footsteps.
Finally surrounded again by the threatening Furies, Orestes begs Athena for help. The goddess of justice intervenes and brings in a jury of twelve Athenians to judge Orestes. Athena herself presides over the trial, instructing her citizens to watch and learn how a trial should be conducted. Apollo speaks on behalf of Orestes, while the Erinyes act as advocates for the dead Clytemnestra. When the trial votes are counted, the voting is equal, but Athena persuades the Erinyes to accept her own decision in favour of Orestes as the casting vote.
Vindicated, Orestes thanks Athena and the people of Athens, and leaves to go home to Argos, a free man and the rightful king. Athena then placates the furious Erinyes, renaming them “The Eumenides” (or “The Kindly Ones”), and ruling that they will now be honoured by the citizens of Athens.
a.k.a., the birth of justice over vengeance
We've been fighting this part of our monkey brains for 2500 years and very s l o w l y our humanity is winning.
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