Re: The Power of the SCOTUS VIII - I am certiorari we'll be arguing until Thanksgivin
Let let me see if I can rephrase and make sure we're on the same page:
You're arguing Kim Davis doesn't lose her right to be a conscientious objector simply by virtue of her position as an elected official. If her moral code conflicts with her job duties, she doesn't resign, and the system isn't setup to fire her (at least in any reasonable speed), then that's the system's fault and not her concern, and she has no moral obligation to mitigate or avoid the situation in the interim.
I disagree. I believe being a public servant requires people to give up certain rights. At the bottom, civil servants give up privacy rights, and some give up political rights (some positions are nonpartisan and prohibit partisan activity). At the top are soldiers, who basically sign their whole lives away. Somewhere in the middle are elected officials. I think people lose their right to object to the duties of their job so long as said employment is itself voluntary. So a draftee can conscientiously object, since he's coerced. The army accommodates that by assigning him to non combat roles. A volunteer cannot, since he signed up willingly. I don't see how the fact that the military can court martial him for doing so makes the initial objection morally ok when he placed himself in that situation in the first place.
I guess I'm trying to see if there's any situation where you think a person ever loses the right to be a conscientious objector.
I'd also ask if you think Wallace standing in front of the school doors was an act of conscientious objection. Or if President Obama actually pulled any of the stunts flaggy and his ilk accuse him of doing, but said he was obligated to do so by his moral code, would that also be kosher because the system, in theory, could impeach him?
I'm not blowing this off, BTW. I'm still thinking it through. I thought my initial distinction between individual ethical choices and socially-constructed concepts like rights covered this, but you're very smart so if it didn't then I'm being unclear.
I'll try it this way: my point here is that there is a difference between what we can insist upon from a "man in the world," and what a person can choose to do as a "man in himself." Rights and liberties and laws are all political constructs for the social realm. They're important because they bound what we can expect of our fellow beings and what we can rightfully coerce them to do and still be a good society. They are, broadly, the "social contract."
But rights, liberties and laws are only useful data for the personal ethical conscience. They're good things to take into account, but they're in no way causal of personal conscientious behavior. At most they're a landscape that the conscience has to operates in -- at the extreme, their codification creates the "brute facts" that link our actions with consequences on us (mostly through social prohibitions). All of that is useful information, but it doesn't speak to what I'm trying to get at.
I'll take your conscientious objector hypothetical. I probably agree with you that a volunteer can be rightly cashiered by the military tribunal for claiming conscientious objector status (this seems to me to be a matter of the contract he signed with the army -- I'm only 98% sure because some part of me wants to allow for the fact that the soldier's attitudes could evolve over time but I don't want to press that since it's not relevant to what we're talking about). What I'm saying is a soldier can make an ethical stand that he's a conscientious objector, knowing full well that he's going to be hauled into court and found to be in the wrong vis a vis the law. The difference here is between law and, for lack of a better word, "right." Rights, liberties, and law are cute and all, and they govern how we reward/punish each other socially, but they have nothing to do with "right" from the perspective of an individual.
Which is a long winded way of saying what I said before, so I'm not sure I'm adding any more information for you. Orval Faubus is engaging in an act of personal conscience by calling in the AK guard to block the integration of Little Rock schools. From the perspective of rights, law and government, he's doing everything wrong and is vulnerable to all the punishments the state can saddle him with. And, of course, he's also a big fat bigoted jerk. But neither of the latter two conditions speak to the former. The same is true for Davis.
BTW, I haven't heard anything about her this week. I assume licenses are being granted. How did they work it out, or is she back in the slammer?