Kepler
Si certus es dubita
Re: Religion Thread: That's Me In the Corner...
Beware, the irony in this story could dislocate your shoulder.
Beware, the irony in this story could dislocate your shoulder.
I always told my kids that Santa is as real as you want him to be. I always say "Hi" to Santa at the malls. I'm not crushing a kid's dreams (I'm also hedging my bets).Beware, the irony in this story could dislocate your shoulder.
I always told my kids that Santa is as real as you want him to be. I always say "Hi" to Santa at the malls. I'm not crushing a kid's dreams (I'm also hedging my bets).![]()
Even this article about missing it is missing it. The mistakes they cite have nothing to do with how middle Americans practice religion and how religion influences their day-to-day and once-every-four-years decisions.
On the necessity of moral absolutes:
http://www.catholicworldreport.com/Item/5278/Why_Moral_Absolutes_Matter.aspx
Back in 1984, Saint John Paul II affirmed, “The whole tradition of the Church has lived and lives on the conviction” that “there exist acts which per se and in themselves, independently of circumstances, are always seriously wrong by reason of their object.” An example of such an exceptionless norm is the direct killing of an innocent person. Even if an act of directly killing an innocent person might save an entire city from destruction, such an act remains intrinsically wrong. It can therefore never be freely chosen—period.
The strict conditions for legitimate defense by military force require rigorous consideration. The gravity of such a decision makes it subject to rigorous conditions of moral legitimacy. At one and the same time:
the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
all other means of putting an end to it must have been shown to be impractical or ineffective;
there must be serious prospects of success;
the use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modern means of destruction weighs very heavily in evaluating this condition.
These are the traditional elements enumerated in what is called the "just war" doctrine. The evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.
Catholicism holds that there are two levels of conscience. The first is called synderesis. This encapsulates the notion that knowledge of unchanging truths about good and evil is written into our nature as rational beings. As Saint Paul says, all humans have a basic prior knowledge of the essential elements of moral truth (Rm 2:14-15). To obey conscience-as-synderesis is to adhere to moral truths knowable through natural reason, including the truth that certain acts are intrinsically evil.
The second level of conscience is what Aquinas called conscientia. This is Aquinas’s way of describing the act of applying the basic knowledge of synderesis to concrete situations. Conscientia thus involves individuals making practical judgments about what to do in light of synderesis. That’s why an erring conscientia doesn’t necessarily absolve me of guilt. The guilt may involve my suffocation over time of the voice of synderesis: of consistently deciding, for instance, that there may be circumstances when it’s acceptable to commit perjury.
On the necessity of moral absolutes:
http://www.catholicworldreport.com/Item/5278/Why_Moral_Absolutes_Matter.aspx
Francis is a product of South America (and the Jesuits). That background is a almost a 180 from Western Catholicism.
Trouble is, Catholicism in both places is dying because of relativism. Africa is thriving because "No" is apparently a still a useful word there.
If you want to check out what post V2 Catholicism in the USA should be, check out the Diocese of Lincoln, NE. There are enough articles out there that should give a complete picture.
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Remember God was willing to spare Sodom if a righteous man could be found.
Lincoln's bishop is a conservative farkwit. Omaha is far more Catholic and has looked down on that whole diocese since I was still in Catholic school.
Omaha is also primarily educated by Jesuits thanks to Creighton.
Which explains why Lincoln has a ton of seminarians, thriving Catholic schools (tuition free!) full of mostly Catholic students and religion classes taught by priests and nuns. Mass attendance is way above the US average.
Trouble is, Catholicism in both places is dying because of relativism. Africa is thriving because "No" is apparently a still a useful word there.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. -- Matthew 16:18.
The Romans had the right idea. Whenever you meet a new people and they have new gods, you just add them to the panoply. The people who insist their god is the only one you smile patiently, add them to the panoply, and flag their file that they're not mature enough to play well with others yet.
Does this apply to the "god" climate change?
There are zealot believers and heathen unbelievers, or is that heathen believers and zealot unbelievers, ... and a whole bunch of folks somewhere between*.
*see also: cafeteria Catholics
Uh, you understand the difference between scientifically accepted fact and mythology or religion, right...?