MissThundercat
Are the cis okay?
Continue.
I'd like my royalty checks sent to the Caymans.
Priestly Hands
By Fr. John Cihak
An assignment at the Casa Santa Maria offers a priest the opportunity to deepen his priestly identity not so much based on what he does – teaching, sanctifying and governing – but on who he is. One way this identity is deepened comes from the awareness of our hands. Last spring a brother priest came to the Casa to train for the ministry of exorcism in his diocese. He asked me at the breakfast table one morning to accompany him to a church in the city to observe the work of one of Rome’s exorcists. The priest wanted help translating from Italian so that he could better understand the exorcist’s extemporaneous words, and the words being hissed or shouted at him. That morning was an extraordinary experience in which my own priestly identity was deepened. About twenty minutes into the session, the exorcist asked the five priests in the room to raise their hands from a distance in a type of epiclesis and to quietly invoke the Holy Spirit over the victim. The reaction was strong. The demons cursed, writhed, begged, raged, whimpered and threatened. A low, sinister voice cried out again and again, “Get them off! You are burning me!” To the demons the hands of a priest seared as though on fire, yet to the victim those same hands soothed as though still wet from holy chrism. The demons were painfully aware of a reality to which we are often blind: these hands are configured to those of the incarnate Son of God. They are His hands. Our chrismed, burning hands reveal the hidden depths of the priesthood He has given us. They remind us of who we are.
Yet a priest’s hands also remind him of who he is supposed to become for they are also a sinner’s. Though our hands are configured to Jesus’, places in the heart have yet to give their complete Yes to Him. The priest who manfully strives to embrace his calling knows the difficult and often muddling work of subjectively appropriating his objective consecration. This work, as we know, means nothing less than undergoing a death and resurrection, first in the purification of the senses and then in the purification of the spirit. Priestly hands remind us of the need for a more purified priestly heart.
A story from the life of St. Francis of Assisi illustrates how the awareness of a priest’s hands can help bring about a deeper purification in the heart. The saint was close to the end of his life, unable to walk and suffering from an eye disease and the stigmata. As he was brought through a region, some people from a nearby town came to ask for his help with their parish priest. They had discovered that their priest was involved in a scandalous relationship with a woman of that town. The saint was brought to the town and placed before the priest in front of everyone. They thought that the saint would upbraid the fallen priest. St. Francis instead fell to his knees, took the priest’s hands into his own stigmatized hands, kissed them and said, “All I know and all I want to know is that these hands give me Jesus.” It was said that the priest was converted.
An even more incredible story about a purified priestly heart comes from Father John Houghton, the Carthusian monk and prior, and English martyr. He was a graduate of Cambridge, and described as “slight of stature and shy in look”. Refusing to take Henry VIII’s Oath of Supremacy, Father Houghton was sentenced to be hung, drawn and quartered at Tyburn in London on May 4, 1535. After being hung, cut down and allowed to recover his senses, he was eviscerated. The executioner experienced some difficulty in locating Father Houghton’s heart, and when he did so the saint looked at it pulsating in the man’s hand and said, “Sweet Jesus, what will You do with my heart?” One can only imagine Our Lord’s response to him at that moment. His heart and entrails were then thrown into the fire that burned nearby.
Our hands were configured to Jesus’ in ordination. They reveal the hidden depths of our priesthood. These priestly hands remind us of who we are, and who we are supposed to become – a priest whose heart as well as hands are conformed to Jesus.
Continue.
The title is an excellent touch.
Although I'm guessing this thread will probably end up being more of an atheist alliance than anything else. Edit: after reading the close of the last thread, I'd love the alliance idea. The goal is to make the world better. Hope it lasts longer than this post![]()
An alliance is a good idea--at least it has a comfortable feel to it. But at the risk of backsliding, what did we decide: God or no god.
Continuing from the last thread...why do you feel atheists give less than religious to charities?
I honestly cannot find any convincing numbers for that...especially since most numbers including donating to church as charity and churches are notorious for using the money for other purposes. Additionally, people often donate time, instead of money. I do not have much discretionary income to donate at this time, but 1-2 times a month, I donate my time (note...I average 4 days off a month). Every...and I mean every...friend or family member I have that is an atheist (or part of the "nones") donates their time, money, or both to a cause they feel strongly about.
And I forgot about Bill Gates when listing some charities. He has given ~30 billion and has plans to give much more. He has personally been responsible for the near eradication of several diseases worldwide.
A brief discussion.
http://www.patheos.com/blogs/friend...-atheists-a-new-study-puts-that-myth-to-rest/
what did we decide: God or no god.
Continuing from the last thread...why do you feel atheists give less than religious to charities?
It's a really good point about whether donations to churches should "count." My disenchantment with my church in particular (and Christianity in general) began when, as a senior in high school, I was asked to be on the long-range planning committee for my church. Out of a total annual budget of about $2M, less than $50k (2.5%) went to the "missions" budget, where the church actually sent money to field missionaries (in the US and overseas) and spent money on caring for the local community (the firewood ministry and home repair activities that I mentioned before, among other things). That same year, a major donor to the church donated $50k for a new pair of stained glass windows for the sanctuary - only they weren't even windows, they just hung on a wall (which previously had other perfectly lovely decorations on it) and were backlit. But that donation certainly counts as "charitable" giving and nobody even gives it a second thought.Continuing from the last thread...why do you feel atheists give less than religious to charities?
I honestly cannot find any convincing numbers for that...especially since most numbers including donating to church as charity and churches are notorious for using the money for other purposes. Additionally, people often donate time, instead of money. I do not have much discretionary income to donate at this time, but 1-2 times a month, I donate my time (note...I average 4 days off a month). Every...and I mean every...friend or family member I have that is an atheist (or part of the "nones") donates their time, money, or both to a cause they feel strongly about.
And I forgot about Bill Gates when listing some charities. He has given ~30 billion and has plans to give much more. He has personally been responsible for the near eradication of several diseases worldwide.
A brief discussion.
http://www.patheos.com/blogs/friend...-atheists-a-new-study-puts-that-myth-to-rest/
Just curious, are Mormons considered to be "Christians" or not? I've seen it argued both ways; the consensus seems to be more toward not. Sort of how Islam views Jesus as a major prophet, merely not the Son of God.
Just curious, are Mormons considered to be "Christians" or not?
Just curious, are Mormons considered to be "Christians" or not? I've seen it argued both ways; the consensus seems to be more toward not. Sort of how Islam views Jesus as a major prophet, merely not the Son of God.
Officially, yes. By most other Christians? No.
Just curious, are Mormons considered to be "Christians" or not? I've seen it argued both ways; the consensus seems to be more toward not. Sort of how Islam views Jesus as a major prophet, merely not the Son of God.
Officially? What official? They're not by definition.