Re: The Power of the SCOTUS Part VI - Roberts rules disorder
I didn't express it very well, if at all, Bob. Justice Holmes stated something like it but far more clearly:
Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power and want a certain result with all your heart you naturally express your wishes in law and sweep away all opposition...But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas. . . . The best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.
That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge.
By our differing senses of fallibility, I was referring to our differing levels of awareness "that time has upset many fighting faiths" and that we each have good reason to reserve some level of healthy doubt of our premises. Confirmation bias makes that a challenge for us all, of course, and sometimes strong religious or political convictions make absolutists of us all on some issues. But I think we are less likely to conclude that what is right for ourselves is right for everybody else if we are more aware of our fallibility. All that is pretty obvious but not so easy to remember when the issues touch closely held beliefs.
I don't really get the infallibility angle your discussing.
I didn't express it very well, if at all, Bob. Justice Holmes stated something like it but far more clearly:
Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power and want a certain result with all your heart you naturally express your wishes in law and sweep away all opposition...But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas. . . . The best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.
That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge.
By our differing senses of fallibility, I was referring to our differing levels of awareness "that time has upset many fighting faiths" and that we each have good reason to reserve some level of healthy doubt of our premises. Confirmation bias makes that a challenge for us all, of course, and sometimes strong religious or political convictions make absolutists of us all on some issues. But I think we are less likely to conclude that what is right for ourselves is right for everybody else if we are more aware of our fallibility. All that is pretty obvious but not so easy to remember when the issues touch closely held beliefs.