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The Bible: Real, Fiction, or somewhere in between?

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my mother said to never argue religion. but I thought I'd throw out an interesting quote from David Foster Wallace -

"Everyone worships something. There is no such thing as atheism."
When you're deciding whom to quote, you should choose someone who knows his vocabulary. Atheism is not a synonym for nihilism. Atheists believe in everything EXCEPT a god - that is, all of reality.
 
For people to exist in a civilized society, there must be reasons to deny instant gratification of every whim and desire, or else we descend quickly into violent anarchy.
Hey, I've got an idea. How about we just tell them, "You know, if everyone acted on every whim and desire, society would descend into violent anarchy, so let's not do that, okay?"

Sounds like a perfectly valid reason to me.
 
It's the Holy Spirit that conceives.

But God not having daughters (or a wife) and Jesus not having a wife and Jesus and Mary both being conceived without sex is just God's way of showing us that women are awful and sex is sinful. Because the people who put together the Christian canon weren't messed up in the head at all...
WHOA! Who said Mary was conceived without sex? Mary was conceived without sin upon her soul (original sin) so as she could be the perfect vessel to carry God's Son.

As it says around the Miraculous Medal - "Oh Mary conceived without sin, pay for us who have recourse to thee"
 
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Re: The Bible: Real, Fiction, or somewhere in between?

WHOA! Who said Mary was conceived without sex? Mary was conceived without sin upon her soul (original sin) so as she could be the perfect vessel to carry God's Son.

As it says around the Miraculous Medal - "Oh Mary conceived without sin, pay for us who have recourse to thee"

Yep, I corrected myself about 30 posts ago. :)
 
Re: The Bible: Real, Fiction, or somewhere in between?

It's just that werewolf cults don't exist on every street corner, getting tax exemptions, and blathering on about how people who don't believe in werewolves can't have a solid basis for morality.

Just as with those that are patriotic, political, etc, all...all movements such as these attract a percentage of extremists. Don't you consider constantly blaming an entire movement as rather simplistic thinking?

Interesting. On one hand, it seems true that we can use different belief systems to achieve the same target behaviors, in which case the "why" is certainly less important than the "what." But along the lines of de Waal's work cited by WW, it may not be belief systems that enable us to identify and strive toward these behaviors at all. If we show behavioral characteristics that can be attributed to qualities like empathy or ultruism that are shared by other humans and even other species, then maybe those characteristics are as much responsible for "good" behaviors as beliefs are. In other words, maybe we sometimes form belief systems as a means to explain good behaviors rather than as a means to accomplish them.

Great...some meat. Sooo...let's kick the tires on this. For centuries, the contents of the Bible were largely unknown and carried forward strictly as tradition (not content). During this time, life was brutal and compassion nonexistent. It was at the moment of the Bible being printed, disseminated and digested by western civilization that society turned. Fuedalism vanished, child labor eliminated, slavery abolished, healthcare became a focus, charity a passion, women's rights arrived...the changes were ubiquitous. Changes began one to two hundred years after in society's hands, once germinated, focused on top priorities and rolled out (which would be almost too much of a coincidence to be possible). But also if one does any looking they'll see that each of these 'empathetic' changes had Christian seeds at their roots. So there is a chance that societal 'good behavior' in theory might just spring up simultaneously by watching others...but based on our medieval behaviors prior to Bible dissemination...it didn't.
 
Re: The Bible: Real, Fiction, or somewhere in between?

For centuries, the contents of the Bible were largely unknown and carried forward strictly as tradition (not content). During this time, life was brutal and compassion nonexistent. It was at the moment of the Bible being printed, disseminated and digested by western civilization that society turned. Fuedalism vanished, child labor eliminated, slavery abolished, healthcare became a focus, charity a passion, women's rights arrived...the changes were ubiquitous. Changes began one to two hundred years after in society's hands, once germinated, focused on top priorities and rolled out (which would be almost too much of a coincidence to be possible). But also if one does any looking they'll see that each of these 'empathetic' changes had Christian seeds at their roots. So there is a chance that societal 'good behavior' in theory might just spring up simultaneously by watching others...but based on our medieval behaviors prior to Bible dissemination...it didn't.

If the Bible was carried forward for centuries as tradition and not content, then how are Christians so confident about its accuracy?

If the contents of the Bible were not known prior to Guttenberg, then it appears you must also include the approximately 40,000 years of prior human existence along with your assessment of how people were conducting themselves before this change.

And what prompts you to conclude that it was the content of the bible that triggered that alleged immediate global switch from universal brutality to something else, and not the dissemination of other ideas, including science, art, musical score, poetry, philosophy, and politics?

You include suffrage, abolition, the elimination of child labor as attributable to the mass publication of the Bible in the mid 1400s? As causal links go, the light bulb would be a safer bet. Or baseball. Or the Hershey Bar.
 
Re: The Bible: Real, Fiction, or somewhere in between?

And what prompts you to conclude that it was the content of the bible that triggered that alleged immediate global switch from universal brutality to something else, and not the dissemination of other ideas, including science, art, musical score, poetry, philosophy, and politics?

You include suffrage, abolition, the elimination of child labor as attributable to the mass publication of the Bible in the mid 1400s? As causal links go, the light bulb would be a safer bet. Or baseball. Or the Hershey Bar.

The Bible didn't reach the French until 1480, the Spanish until 1500 and the Dutch until 1522. Even then, literacy wasn't even 50% until after 1600. Plenty of sources on that. http://www.faqs.org/childhood/Ke-Me/Literacy.html So expecting the Word to be implemented before it was even read seems a bit ambitious.

Relationships?

Slavery: Christianity 'the cause' of abolitionism
http://nationalhumanitiescenter.org/tserve/nineteen/nkeyinfo/amabrel.htm

Womens suffrage: The first mass womens organization for womens suffrage
http://en.wikipedia.org/wiki/Woman's_Christian_Temperance_Union

Child Labor: Key instigators Murphy (US) and Oastler (UK) heavily religious
http://en.wikipedia.org/wiki/National_Child_Labor_Committee

Healthcare: Christianity a facilitator pretty much always
http://en.wikipedia.org/wiki/History_of_hospitals

Charity: Founded by and/or guiding principles for over 15 of top 20 charitable organizations
http://www.forbes.com/top-charities/list/

The Christ impact on western civilizations social reform is rock solid. But based on your last comment above, it doesn't appear youre here for the type of dialog I was figuring.
 
Re: The Bible: Real, Fiction, or somewhere in between?

The Bible didn't reach the French until 1480, the Spanish until 1500 and the Dutch until 1522. Even then, literacy wasn't even 50% until after 1600. Plenty of sources on that. http://www.faqs.org/childhood/Ke-Me/Literacy.html So expecting the Word to be implemented before it was even read seems a bit ambitious.

Relationships?

Slavery: Christianity 'the cause' of abolitionism
http://nationalhumanitiescenter.org/tserve/nineteen/nkeyinfo/amabrel.htm

Womens suffrage: The first mass womens organization for womens suffrage
http://en.wikipedia.org/wiki/Woman's_Christian_Temperance_Union

Child Labor: Key instigators Murphy (US) and Oastler (UK) heavily religious
http://en.wikipedia.org/wiki/National_Child_Labor_Committee

Healthcare: Christianity a facilitator pretty much always
http://en.wikipedia.org/wiki/History_of_hospitals

Charity: Founded by and/or guiding principles for over 15 of top 20 charitable organizations
http://www.forbes.com/top-charities/list/

The Christ impact on western civilizations social reform is rock solid. But based on your last comment above, it doesn't appear youre here for the type of dialog I was figuring.

Good work. My point with the last sentence was simply to point out that, on one hand, your post seems to give credit to the publication of the bible for the renaissance and all other awakenings that began to occur in the 16th century on and, at the same time, social improvements that did not happen until the 20th century. My examples were intentionally ridiculous but closer in time.

Nobody disputes that many religions, including Christianity, have been the organizing force in efforts to improve people's lives. But that also does not provide any reason to doubt the validity of the de Waal studies (which I have not read) showing that primates display altruistic and empathic behaviors that are, it is safe to assume, unrelated to any belief structure such as Christianity or secular humanism.

I realize anecdotal evidence is often more dangerous than helpful when it comes to proof, but my mother was very active in her local, small town church throughout her life. Funerals, charitable programs, etc. She was not outspoken about it, but her family knew she did not believe in the Christian god. But the church and the school were the local community organizations through which she gave back. She believed she had an obligation to improve the condition of the people in her community, and the church was a ready made organization through which she was able to do some of that. I never saw it as hypocrisy, because she did not judge or proselytize (or try to dissuade us kids from believing). That does not disprove your point, of course, but the central unifier was community membership, not belief in god.
 
Re: The Bible: Real, Fiction, or somewhere in between?

Good work. My point with the last sentence was simply to point out that, on one hand, your post seems to give credit to the publication of the bible for the renaissance and all other awakenings that began to occur in the 16th century on and, at the same time, social improvements that did not happen until the 20th century. My examples were intentionally ridiculous but closer in time.

Nobody disputes that many religions, including Christianity, have been the organizing force in efforts to improve people's lives. But that also does not provide any reason to doubt the validity of the de Waal studies (which I have not read) showing that primates display altruistic and empathic behaviors that are, it is safe to assume, unrelated to any belief structure such as Christianity or secular humanism.

So I do believe the Jesus story had the impacts I outlined (as well as helping pave their way by aiding the dismantling of the divine right of kings). And I would not give the scientific renaissance too much credit for a more compassionate society. Yet as stunning as a development as its been to the human condition, the scientific renaissance doesn't owe any credit to the Jesus story for its development either. The renaissance had its source in other places including the rediscovery of the ancient Greek works.

I realize anecdotal evidence is often more dangerous than helpful when it comes to proof, but my mother was very active in her local, small town church throughout her life. Funerals, charitable programs, etc. She was not outspoken about it, but her family knew she did not believe in the Christian god. But the church and the school were the local community organizations through which she gave back. She believed she had an obligation to improve the condition of the people in her community, and the church was a ready made organization through which she was able to do some of that. I never saw it as hypocrisy, because she did not judge or proselytize (or try to dissuade us kids from believing). That does not disprove your point, of course, but the central unifier was community membership, not belief in god.

I do think the theory of inherent empathy is interesting. It does after all effectively jive with natural selection. But based on how human society has worked out, I don't believe this natural empathy theory has been enough of an overwhelming factor to make the difference. This owing to how terrible life was before 1500 everywhere...and frankly how it is today with terror, tyrants, attacks on innocents in low security areas. I do believe that there needs to be something that can win the day in this area...IMO that's the Jesus message.

I don't think we're far apart on this. I am not a Christian because I believed in God and therefore have decided to do His work. I am a Christian because I was originally blown away by the meaning behind it all, realized that God is love...and then believed. I would really have liked your mom.
 
Re: The Bible: Real, Fiction, or somewhere in between?

Jesus caused the Enlightenment, eh? I guess that's a thing among the faithful. :rolleyes:

It is interesting, given the theory that religion and in particular one brand of religion made people into better humans and groups into better communities, that virtually all improvement in social conditions came after religion lost its domination of the public sphere.

But I'm not going to commit the same causal fallacy and claim that means secularization leads to more moral people. I'll stop at saying it's evidence that the two things are not related.
 
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Re: The Bible: Real, Fiction, or somewhere in between?

Happy International Women's Day!

"I do not permit a woman to teach or to have authority over a man; she must be quiet." (1 Timothy 2:12).
 
Re: The Bible: Real, Fiction, or somewhere in between?

I had asserted that, whether one is a principled atheist, a pragmatic agnostic, an adherent to an organized religion, or one who has created their own personalized form of spirituality, there are certain basic laws of morality that are common to each of them.

Here is a link to a philosophy paper that makes the same assertion in a much more organized and thoughtful way.

http://philpapers.org/archive/WIEIDO.1.pdf

Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind.
....
In this paper I explain and defend a view that might be given the catchy title non-natural non-theistic moral realism. It is a version of moral realism in that it implies that there exist ethical facts that are objective in the sense just explained. It is non-natural in that it implies that ethical facts and properties are not reducible to natural facts and properties. And it is non-theistic in that it implies that objective morality does not require a theistic foundation; indeed, the view implies that objective morality does not require an external foundation at all. In calling the view non-theistic I do not mean to imply that the view entails atheism; the view is compatible with theism as well as atheism. But it does imply that there are objective ethical facts even if atheism is true.

To over-simplify, this professional philosopher claims that the basic laws of morality do not need to be justified nor explained, they are as fundamental to existence as the laws of physics.
 
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Re: The Bible: Real, Fiction, or somewhere in between?

To over-simplify, this professional philosopher claims that the basic laws of morality do not need to be justified nor explained, they are as fundamental to existence as the laws of physics.

I haven't read this guy yet, but your precis sounds a lot like a school of ethics known as, believe it or not, Cornell Realism.

Something like half of all professional philosophers ascribe to some form of moral realism. Thank you for the link; I'll be reading it.
 
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Re: The Bible: Real, Fiction, or somewhere in between?

The laws of morality are violated all over the place and interpreted in a variety of ways over time and space. When apples start falling off trees only sometimes and in different ways and at different speeds, then the comparison will make more sense. I realize what's they're trying to do, but that's an awful stretch to try to make. To try to disassociate what is done with why it is done doesn't make a lot of sense. People are driven to do things all the time by "why".
 
Re: The Bible: Real, Fiction, or somewhere in between?

The laws of morality are violated all over the place and interpreted in a variety of ways over time and space.
This guy would say the only violation of a "law" of morality would be a case where, say, the torture of an innocent for fun was not wrong. Plato would say that the fact that people behave contrary to laws of morality doesn't mean the law is broken, but that people are broken.

"Law" is probably the wrong word. Moral realists say that there are discoverable moral truths that hold universally. One subset, Divine Command theorists, argue these truths come from God. The rest are left with trying to square moral realism in a godless world. There are lots of attempts to do this. Some use evo-devo language and argue that at the species level moral premises bestow evolutionary advantages and the preference for survival is a brute fact. This guy is trying to lay out an epistemology of what a contrasting "non-natural non-theistic moral realism" would be and what it would not be, where by "non-natural" he means his posited ethical truths would be free-standing and not dependent on a natural property. I'm unclear (from a very quick read) how far down his turtles go before they are grounded in some ultimate turtle that is by definition self-grounded. It seems like, for example, "pain is bad" is an irreducible moral fact for him. Irreducibility is just the marker beyond which "why?" is no longer a question that does any work.
 
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Re: The Bible: Real, Fiction, or somewhere in between?

To try to disassociate what is done with why it is done doesn't make a lot of sense. People are driven to do things all the time by "why".

Bob, that "what" is done no matter the "why, that's the basis of our entire legal system. The crime is in the act itself, the "why" is about how serious a crime it is. If you punch me in the nose, you have committed battery, no matter what your reason. If you punch me in the nose in self-defense, that means you are not punished for battery. If you punch me in the nose because I make fun of your God or insult your wife, that's no excuse at all.
 
Re: The Bible: Real, Fiction, or somewhere in between?

I asked myself why I was a Christian... and came up with no good answers. The only two things I kept coming back to were:

1. My mom and dad are/were Christians and so passed it to me.
2. You've done it this way since you were 6.

And those aren't very good reasons to continue...
 
Re: The Bible: Real, Fiction, or somewhere in between?

My current commute audio book is Christianity: the First 3000 Years, by Diarmaid MacCulloch. I am thoroughly enjoying it.
 
Re: The Bible: Real, Fiction, or somewhere in between?

I asked myself why I was a Christian... and came up with no good answers. The only two things I kept coming back to were:

1. My mom and dad are/were Christians and so passed it to me.
2. You've done it this way since you were 6.

And those aren't very good reasons to continue...

It's a question of eternal life. Either you believe in what the Bible says or you do not. Before you hand in your playbook, I would encourage you to seek out a WELS Church (or other Christian Church) and have a discussion or 2 with the Pastor and see if they can make some sense of the questions/issues/concerns you have about your faith as a Christian. It certainly doesn't hurt anything so spend some time digging into it.
 
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