The proletarians will
never revolt, not in a thousand years or a million. They cannot. I do
not have to tell you the reason: you know it already. If you have ever
cherished any dreams of violent insurrection, you must abandon them. There
is no way in which the Party can be overthrown. The rule of the Party is
for ever. Make that the starting-point of your thoughts.'
He came closer to the bed. 'For ever!' he repeated. 'And now let us get
back to the question of "how" and "why". You understand well enough HOW
the Party maintains itself in power. Now tell me WHY we cling to power.
What is our motive? Why should we want power? Go on, speak,' he added as
Winston remained silent.
Nevertheless Winston did not speak for another moment or two. A feeling of
weariness had overwhelmed him. The faint, mad gleam of enthusiasm had come
back into O'Brien's face. He knew in advance what O'Brien would say. That
the Party did not seek power for its own ends, but only for the good of
the majority. That it sought power because men in the mass were frail,
cowardly creatures who could not endure liberty or face the truth, and
must be ruled over and systematically deceived by others who were stronger
than themselves. That the choice for mankind lay between freedom and
happiness, and that, for the great bulk of mankind, happiness was better.
That the party was the eternal guardian of the weak, a dedicated sect
doing evil that good might come, sacrificing its own happiness to that of
others. The terrible thing, thought Winston, the terrible thing was that
when O'Brien said this he would believe it. You could see it in his face.
O'Brien knew everything. A thousand times better than Winston he knew what
the world was really like, in what degradation the mass of human beings
lived and by what lies and barbarities the Party kept them there. He had
understood it all, weighed it all, and it made no difference: all was
justified by the ultimate purpose.
...
'We are the priests of power,' he said. 'God is power. But at present
power is only a word so far as you are concerned. It is time for you to
gather some idea of what power means. The first thing you must realize
is that power is collective. The individual only has power in so far as
he ceases to be an individual. You know the Party slogan: "Freedom is
Slavery". Has it ever occurred to you that it is reversible? Slavery is
freedom. Alone--free--the human being is always defeated. It must be so,
because every human being is doomed to die, which is the greatest of all
failures. But if he can make complete, utter submission, if he can escape
from his identity, if he can merge himself in the Party so that he IS the
Party, then he is all-powerful and immortal. The second thing for you to
realize is that power is power over human beings. Over the body--but, above
all, over the mind. Power over matter--external reality, as you would call
it--is not important. Already our control over matter is absolute.'
For a moment Winston ignored the dial. He made a violent effort to raise
himself into a sitting position, and merely succeeded in wrenching his
body painfully.
'But how can you control matter?' he burst out. 'You don't even control
the climate or the law of gravity. And there are disease, pain, death----'
O'Brien silenced him by a movement of his hand. 'We control matter because
we control the mind. Reality is inside the skull. You will learn by
degrees, Winston. There is nothing that we could not do. Invisibility,
levitation--anything. I could float off this floor like a soap bubble if
I wish to. I do not wish to, because the Party does not wish it. You must
get rid of those nineteenth-century ideas about the laws of Nature. We
make the laws of Nature.'
'But you do not! You are not even masters of this planet. What about
Eurasia and Eastasia? You have not conquered them yet.'
'Unimportant. We shall conquer them when it suits us. And if we did not,
what difference would it make? We can shut them out of existence. Oceania
is the world.'
'But the world itself is only a speck of dust. And man is tiny--helpless!
How long has he been in existence? For millions of years the earth was
uninhabited.'
'Nonsense. The earth is as old as we are, no older. How could it be older?
Nothing exists except through human consciousness.'
'But the rocks are full of the bones of extinct animals--mammoths and
mastodons and enormous reptiles which lived here long before man was ever
heard of.'
'Have you ever seen those bones, Winston? Of course not. Nineteenth-century
biologists invented them. Before man there was nothing. After man, if he
could come to an end, there would be nothing. Outside man there is
nothing.'
'But the whole universe is outside us. Look at the stars! Some of them are
a million light-years away. They are out of our reach for ever.'
'What are the stars?' said O'Brien indifferently. 'They are bits of fire
a few kilometres away. We could reach them if we wanted to. Or we could
blot them out. The earth is the centre of the universe. The sun and the
stars go round it.'
Winston made another convulsive movement. This time he did not say
anything. O'Brien continued as though answering a spoken objection:
'For certain purposes, of course, that is not true. When we navigate the
ocean, or when we predict an eclipse, we often find it convenient to
assume that the earth goes round the sun and that the stars are millions
upon millions of kilometres away. But what of it? Do you suppose it is
beyond us to produce a dual system of astronomy? The stars can be near
or distant, according as we need them. Do you suppose our mathematicians
are unequal to that? Have you forgotten doublethink?'
Winston shrank back upon the bed. Whatever he said, the swift answer
crushed him like a bludgeon. And yet he knew, he KNEW, that he was in the
right. The belief that nothing exists outside your own mind--surely there
must be some way of demonstrating that it was false? Had it not been
exposed long ago as a fallacy? There was even a name for it, which he
had forgotten. A faint smile twitched the corners of O'Brien's mouth as
he looked down at him.
'I told you, Winston,' he said, 'that metaphysics is not your strong
point. The word you are trying to think of is solipsism. But you are
mistaken. This is not solipsism. Collective solipsism, if you like. But
that is a different thing: in fact, the opposite thing. All this is a
digression,' he added in a different tone. 'The real power, the power we
have to fight for night and day, is not power over things, but over men.'
He paused, and for a moment assumed again his air of a schoolmaster
questioning a promising pupil: 'How does one man assert his power over
another, Winston?'
Winston thought. 'By making him suffer,' he said.